Regardless of Okonkwo"s beginnings in poverty and misfortune, he has risen as one of the most respected elders of the clan. Yet others remark on exactly how harshly he encounters guys much less successful than himself. For instance, at a meeting to talk about the next ancestral feast, Osugo — a guy without titles — contradicts Okonkwo, that in turn insults Osugo by heralding the meeting is "for men." When others at the meeting side with Osugo, Okonkwo apologizes.

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Okonkwo"s hard-earned success is noticeable bereason the clan chooses Okonkwo to lug the war ultimatum to their adversary, the foe treats him via good respect in the negotiations, and also the elders select Okonkwo to treatment for Ikemefuna till they decide what to perform through him. Once the young guy is entrusted to Okonkwo"s care, the rest of the clan forgets him for three years.

At first, Ikemefuna is very unhappy — he misses his mother and also sister, he tries to run away, and also he will not eat. After Okonkwo threatens to beat him, Ikemefuna ultimately eats, yet then vomits and becomes ill for twelve days. As he recovers, he appears to lose his are afraid and sadness.

Ikemefuna has become incredibly famous in Okonkwo"s house, especially with Nwoye and also the various other kids. To them, he appears to understand whatever and also have the right to make helpful things like flutes, rodent traps, and also bows. Even Okonkwo has actually inwardly come to be fond of Ikemefuna, however he does not display affection — a womanly authorize of weakness. He treats Ikemefuna via a hefty hand also, as he does other members of his household, although he allows Ikemefuna to acfirm him like a kid to meetings and also feasts, transferring his stool and his bag. Ikemefuna calls Okonkwo "father."

Throughout the yearly Week of Peace simply prior to planting time, heritage permits no one in the village to soptimal a harsh word to one more perkid. One day in the time of this week, Okonkwo"s youngest wife, Ojiugo, goes to a friend"s home to braid her hair, and she forgets to prepare Okonkwo"s afternoon meal and feed her children. When Ojiugo returns, Okonkwo beats her sevedepend. Even when he is reminded of the ban on violence, he doesn"t soptimal the beating. Since Okonkwo"s violation of tranquility can jeopardize the entirety village"s plants, the priest of the earth goddess orders Okonkwo to make offerings at his shrine. Although Okonkwo inwardly regrets his "great evil," he never admits to an error. His offensive breaking of the peace and also the priest"s mild punishment are talked about in the village.

After the spiritual week, the farmers of the village begin to plant their harvest. Okonkwo allows Ikemefuna and also Nwoye to aid him collect, count, and prepare the seed-yams for planting, though he continually finds fault with their initiatives. He believes that he is sindicate helping them learn the challenging and also manly art of seed-yam preparation.

Soon, the rainy seachild starts and the planting takes area, complied with by the intense duration of treatment for the young plants. During the relaxing time in between planting and harvest, the friendship in between Ikemefuna and Nwoye grows also stronger.


To secure his manliness, Okonkwo believes that he should beat members of his family (Nwoye, Ikemefuna, Ojiugo, and his wives) and that he need to ridicule guys who remind him of his father — also for slight annoyances. Although he might inwardly endure emovements of affection and also regret, he cannot present these emovements to others, so he isolates himself via excessive actions.

Two even more examples of typical wisdom are offered when talking about Okonkwo:

"Those whose palm-kernels were cracked for them by a benevolent spirit must not forobtain to be humble." This proverb indicates that a male whose success is a result of luck need to not forget that he has faults. Okonkwo, however, had actually "cracked them himself," bereason he overcame poverty not through luck, but through tough occupational and determination.

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"When a male says yes, his chi states yes likewise." This Igbo proberb means that a man"s actions affect his destiny as established by his chi. Okonkwo"s chi is considered "good," yet he " yes very strongly, so his chi ." In various other words, Okonkwo"s actions to conquer adversity seem justified, however bereason he is guided by his chi, his denial of kindness, gentleness, and affection for less successful guys will prove self-destructive. (The chi itself is rather ambiguous. Recheck out the conversation of chi in the Analysis for Chapter 3.)

The end of the chapter refers to Ikemefuna"s favorite story about "the ant holds his court in splendor and the sands dance forever." Watch for this story to reappear under tragic situations.